Rome allows for “all manner of interpretation” of Scripture which cannot be harmonized with the idea of the infallibility of Scripture165 Rome does not, in practice, insist that man must make his every thought captive to the obedience of Christ speaking in Scripture.166 It is the church that speaks forth her anathema on those that do not interpret the Scriptures in accord with her general view of teleology.167 In the position of Rome we have, in the last analysis, to do with a “Christ-mysticism