elements of work and doing never entered into Greek theological meditation. The Greeks were ashamed of doing, so that in the frame of Hebraic activistic thinking, one cannot regard agathos as a god at all. But the Hebraic God creates and does all; in all his nature he is interested and involved in all human doings, as he is absolute morality. He knocks, in a manner not found in any other literature, on all the windows of man; know me, recognize me, admit me! Why is he so interested to be known? Now