The Future of Bible Study Is Here.
You have not started any reading plans.
- More »
Sign in or register for a free account to set your preferred Bible and rate books.
27 When daybreak came, all the chief priests and the elders of the people plotted against Jesus to put him to death.d 2 After tying him up, they led him away and handed him over to Pilate,B the governor.e
3 Then Judas, his betrayer, seeing that Jesus had been condemned, was full of remorse and returned the thirty pieces of silver to the chief priests and elders.f 4 “I have sinned by betraying innocent blood,” he said.
“What’s that to us?” they said. “See to it yourself!” 5 So he threw the silver into the templeg and departed. Then he went and hanged himself.
6 The chief priests took the silver and said, “It’s not permittedh to put it into the temple treasury, since it is blood money.” 7 They conferred together and bought the potter’s field with it as a burial place for foreigners. 8 Therefore that field has been called “Field of Blood” to this day. 9 Then what was spoken through the prophet Jeremiah was fulfilled: They tookC the thirty pieces of silver, the price of him whose price was set by the Israelites, 10 and they gaveD them for the potter’s field, as the Lord directed me.E,i
11 Now Jesus stood before the governor.j “Are you the king of the Jews?” the governor asked him.
Jesus answered, “You say so.”k 12 While he was being accused by the chief priests and elders, he didn’t answer.l
13 Then Pilate said to him, “Don’t you hear how much they are testifying against you?” 14 But he didn’t answer him on even one charge, so that the governor was quite amazed.m
15 At the festivaln the governor’s custom was to release to the crowd a prisoner they wanted. 16 At that time they had a notorious prisoner called Barabbas.* 17 So when they had gathered together, Pilate said to them, “Who is it you want me to release for you—Barabbas, or Jesus who is called Christ?”o 18 For he knew it was because of envy that they had handed him over.
19 While he was sitting on the judge’s bench, his wife sent word to him, “Have nothing to do with that righteous man, for today I’ve suffered terribly in a dream because of him.”p
20 The chief priests and the elders, however, persuaded the crowds to ask for Barabbas and to execute Jesus. 21 The governor asked them, “Which of the two do you want me to release for you?”
“Barabbas!” they answered.
22 Pilate asked them, “What should I do then with Jesus, who is called Christ?”
They all answered, “Crucify him!”q
23 Then he said, “Why? What has he done wrong?”
But they kept shouting all the more, “Crucify him!”r
24 When Pilate saw that he was getting nowhere, but that a riot was starting instead, he took some water, washed his hands in front of the crowd, and said, “I am innocent of this man’s blood.G See to it yourselves!”s
25 All the people answered, “His blood be on ust and on our children!” 26 Then he released Barabbas to them and, after having Jesus flogged, handed him over to be crucified.u
27 Thenv the governor’s soldiers took Jesus into the governor’s residence and gathered the whole companyH around him.w 28 They stripped him and dressed him in a scarlet robe.x 29 They twisted together a crown of thorns, put it on his head, and placed a staff in his right hand. And they knelt down before him and mocked him: “Hail, king of the Jews!” 30 Then they spat on him, took the staff, and kept hitting him on the head. 31 After they had mocked him, they stripped him of the robe, put his own clothes on him, and led him away to crucify him.a
CRUCIFIED BETWEEN TWO CRIMINALS
32 As they were going out, they found a Cyrenian man named Simon. They forced him to carry his cross.b 33 When they came to a place called Golgothac (which means Place of the Skull), 34 they gave him wineA mixed with gall to drink. But when he tasted it, he refused to drink it. 35 After crucifying him, they divided his clothes by casting lots.B,d 36 Then they sat down and were guarding him there. 37 Above his head they put up the charge against him in writing: This Is Jesus, the King of the Jews.
38 Then two criminalsC were crucified with him, one on the right and one on the left.e 39 Those who passed by were yelling insults atD him, shaking their headsf 40 and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross!”g 41 In the same way the chief priests, with the scribes and elders,E mocked him and said, 42 “He saved others, but he cannot save himself! He is the King of Israel!h Let himF come down now from the cross, and we will believe in him. 43 He trusts in God; let God rescue him now—if he takes pleasure in him!G For he said, ‘I am the Son of God.’ ” 44 In the same way even the criminals who were crucified with him taunted him.i
45 From noon until three in the afternoon,H darkness came over the whole land.I,j 46 About three in the afternoon Jesus cried out with a loud voice, “Elí, Elí, lemáJ sabachtháni?” that is, “My God, my God, why have you abandoned me?”K,k
47 When some of those standing there heard this, they said, “He’s calling for Elijah.”
48 Immediately one of them ran and got a sponge, filled it with sour wine, put it on a stick, and offered him a drink.l 49 But the rest said, “Let’s see if Elijah comes to save him.”
50 But Jesus cried out again with a loud voice and gave up his spirit.m 51 Suddenly, the curtain of the sanctuaryn was torn in two from top to bottom, the earth quaked, and the rocks were split. 52 The tombs were also openedo and many bodies of the saints who had fallen asleep were raised. 53 And they came out of the tombs after his resurrection, entered the holy city, and appeared to many.
54 When the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and the things that had happened, they were terrified and said, “Truly this man was the Son of God!”p
55 Many women who had followed Jesus from Galilee and looked after him were there, watching from a distance.q 56 Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.r
57 When it was evening,s a rich man from Arimathea named Joseph came, who himself had also become a disciplet of Jesus. 58 He approached Pilate and asked for Jesus’s body. Then Pilate ordered that itL be released. 59 So Joseph took the body, wrapped it in clean, fine linen, 60 and placed it in his new tomb, which he had cut into the rock. He left after rolling a great stone against the entrance of the tomb.u 61 Mary Magdalene and the other Mary were seated there, facing the tomb.
62 The next day, which followed the preparation day, the chief priests and the Pharisees gathered before Pilatev 63 and said, “Sir, we remember that while this deceiver was still alive he said, ‘After three days I will rise again.’w 64 So give orders that the tomb be made secure until the third day. Otherwise, his disciplesx may come, steal him, and tell the people, ‘He has been raised from the dead,’ and the last deception will be worse than the first.”
65 “You haveM a guard of soldiers,” Pilate told them. “Go and make it as secure as you know how.” 66 They went and secured the tomb by setting a seal on the stone and placing the guards.y
About Christian Standard BibleThe Christian Standard Bible (CSB) is a highly trustworthy, faithful translation that is proven to be the optimal blend of accuracy and readability. It’s as literal to the original as possible without sacrificing clarity. The CSB is poised to become the translation that pastors rely on and Bible readers turn to again and again to read and to share with others. The CSB is an original translation: more than 100 scholars from 17 denominations translated directly from the best available Hebrew, Greek and Aramaic source texts into English. Its source texts are the standard used by scholars and seminaries today. The CSB is trustworthy: the conservative, evangelical scholars of the CSB affirm the authority of Scripture as the inerrant Word of God and seek the highest level of faithfulness to the original and accuracy in their translation. These scholars and LifeWay, the non-profit ministry that stewards the CSB, also champion the Bible against cultural trends that would compromise its truths. The CSB is clear: it is as literal a translation of the ancient source texts as possible, but, in the many places throughout Scripture where a word-for-word rendering might obscure the meaning for a modern audience, it uses a more dynamic translation. In all cases, the intent is to convey the original meaning of God’s Word as faithfully and as clearly as possible. |
|
Copyright |
Copyright 2017 Holman Bible Publishers. CSB UltraThin Reference Bible Copyright © 2020 by Holman Bible Publishers. All Rights Reserved. The text of the Christian Standard Bible may be quoted in any form (written, visual, electronic, or audio) up to and inclusive of one-thousand (1,000) verses without the written permission of the publisher, provided that the verses quoted do not account for more than 50 percent of the work in which they are quoted, and provided that a complete book of the Bible is not quoted. Requests for permission are to be directed to and approved in writing by Holman Bible Publishers, One LifeWay Plaza, Nashville, Tennessee 37234. When the Christian Standard Bible is quoted, one of the following credit lines must appear on the copyright page or title page of the work: Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2020 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers. Unless otherwise noted, all Scripture quotations are taken from the Christian Standard Bible®, Copyright © 2020 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers. |
Support Info | csb |