Yahweh’s people to their homeland, where even the grave terminology is abandoned. This too is part of the same exodus typology that lies at the heart of most of Ezekiel’s restoration oracles (20:42; 34:13; 36:24; 37:21). 37:13 The recognition formula, “then you will know that I am Yahweh” (repeated for emphasis in the next verse), shows that “as ever in the book of Ezekiel, salvation is to be a means to a divine end. The redeeming act of God would bring with it the revelation of his true self.”32