sensible data of the world. But if there are no sensory data in regard to something we hope to know, then that thing cannot be an object of knowledge. For Kant, knowledge required both rational concepts and empirical percepts. Thus knowledge must be experiential, and it must conform to our a priori mental categories. From Kant’s perspective, therefore, there may be a God, but there is nothing we can really say about him as to his being an object of our knowledge. So surely,