on, however, God stopped blessing those means of grace to the same degree. And so the so-called Second Great Awakening of the early nineteenth century attempted to produce revival-like results through entirely mechanistic means—what Murray calls “revivalism.” The book chronicles the destructive fruit of these tendencies in the American church; they are still alive and well today. When we build gospel-plus community, we may get the inclusive relationships we’re looking for. But aside from an unusual