sympathetic feeling) “the Reformed conception of the State” and the like, as though that gap were not evident, as though the Reformation teaching did not, with that gap, bear within itself the temptation to those separations. If the intensity of our present situation is to be our salvation and not our ruin, then the question which we asked at the outset must be put: is there an actual, and therefore inward and vital, connection between the two realms? What is offered here is a study—a biblical, or