From this analysis it appears that the main points in the Arminian system of grace are the following: (1) the inability of man as totally depraved; (2) the state of nature as in some sense a state of grace through the unconditional benefit of the atonement; (3) the continuity of grace as excluding the Calvinistic distinction between common and efficacious grace; (4) synergism, or the co-operation of grace and free will; and (5) the power of man to finally resist the grace of God freely bestowed upon