The author’s message on the high priesthood of Christ is interrupted to address the audience’s spiritual dullness in an inclusio from 5:11 to 6:12.128 In these verses he uses the term νωθρός negatively associating it with the audience’s lack of maturity when it comes to moral and spiritual instruction (5:11–14). Preisker understands νωθρός here as “a lack of receptivity for Christian gnosis, and a stale, exhausted spirit instead of the
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