This leaves us with three basic alternatives with respect to knowledge about God. First, we can know nothing about God; he is unknowable. Second, we can know everything about God; he is completely and exhaustively knowable. Third, we can know something about God but not everything; he is partially knowable. The first position we will call agnosticism; the second, dogmatism; and the last, realism. Now it is evident that the dogmatic position is untenable. One would have to be God in order to know