The saints and angels see God—i.e. His essence, His attributes, and the three Persons of the Trinity. Further, seeing God, they see creatures in Him, who is the supreme cause, in whom all things live and move and exist. The saints do not, indeed, know all that God can do, because even to the blessed he remains in a certain sense incomprehensible, and it is one thing to see an object before us, quite another to know that object in the utmost extent to which it can be known. Such perfect comprehension