the progressive dispensationalists do not equate the millennial reign of Christ with the Kingdom of God, as such. Instead, they see it as a particular manifestation of the Kingdom that stands in continuity with the progressive development of the Kingdom throughout the dispensations of redemptive history.122 As Blaising and Bock argue, “The journey moves from its formation in promise to Israel and David to its culminating description in terms of millennium and then the new heaven and new earth.”123 The