Mosaic teaching is frontally overturned in the Bible itself, offering what Herbert Donner terms an intentional “abrogation” of Mosaic law in new teaching.9 The old, no doubt circumstance-driven exclusion in the mouth of Moses in Deuteronomy 23 is answered by a circumstance-driven inclusiveness in Isaiah 56. To cite another example, in Deuteronomy 24:1–5, Moses teaches that marriages broken in infidelity cannot be restored, even if both parties want to get back together. But in Jeremiah 3, in a shocking