A second category Longenecker raises is the category of Jewish midrash. Midrash is the interpretive exposition on the biblical text to—as Longenecker puts it—“contemporize the revelation of God for the people of God.” This exposition is kind of like a sermon. We might think of it as this, kind of, expositing on the OT text in a new context. One example we might draw from is John 1 where John really draws from some key Jewish concepts—God’s word or logos and the picture of wisdom personified from,