G. K. Chesterton was often blessed with the gift of a striking turn of phrase. He certainly hit upon a decisive aspect of the work of St. Thomas Aquinas when he observed that, if the great doctor were to be given a name in the style of the Carmelite Order (“… of the Child Jesus,” “of the Mother of God,” etc.), he would have to be called Thomas a Creatore, “Thomas of the Creator.”1 Creator and creation are the core of his theological thought. It says