title to the land were nullified, then the collateral doctrines in the Palestinian covenant would likewise be of no force, all of which would place God in the position of promising something to His people which He had already taken away from them because of disobedience. Of what meaning would be these promises, so similarly related to those of the Abrahamic covenant, if God had already abrogated that covenant? The Palestinian covenant, then, is a proof of the unconditional character of the Abrahamic
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