Again, if the healing of the body were a redemptive right which faith may humbly but boldly claim, then it necessarily follows that the believer should never die, for every time he fell ill he could plead before God the sacrifice of His Son and claim healing. In such a case, why did not Paul exhort Timothy to exercise faith in the Atonement rather than bid him “use a little wine for his stomach’s sake” (1 Tim. 5:23), and why did he leave Trophimus at “Miletum sick” (2 Tim. 4:20)? A glorified body,