There must of necessity be a First Cause, and if a first Cause, that Cause is obviously uncaused and self-existent. If that First Cause be the Originator of all other causes and effects, then it follows that Cause is not only self-existent but self-sufficient, or, in other words, all-mighty. Since we may ascertain something—often much—of the nature of a cause from the effects it produces, then from the effects perceptible to us in the visible universe, it is clearly evident that the First Cause must