how can God be said to be reconciled to His elect, seeing that He has loved them with an everlasting and unchanging love? Much of our opening article was devoted to a particular answer to such an inquiry, but as we deem that answer far from being a satisfactory one, we shall here confine ourselves to its elucidation. To us it appears that the explanation furnished by Mr. Philpot was confused and faulty, and that is was so through failure to distinguish between things that differ—therefore the title