reluctant to do so. He settled rather for a few general words of historical commendation, carefully qualified by theological criticism. These were based on alleged but unjustified assertions that the notorious problems of Thomistic philosophy were long ago exposed by Gordon Clark. Nash wrote, “There are two errors [Aristotelian empiricism and metaphysics] so significant that they render Aquinas’s system beyond any hope of salvage.”12 With the impressive authority of these evangelical leaders dominating