to see in both Matthew and Luke the newly baptized Jesus facing temptation as an individual. The first test would be to see if he would identify his mission with what nowadays would be called “social reform,” working as a popular leader for the eradication of hunger and poverty. The reality of such a temptation is obvious enough, and the identification of the Kingdom with social programs is well detailed in one chapter of Norman Perrin’s The Kingdom of God in the Teaching of Jesus (London: SCM, 1963),
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