He and other Christian scholars agreed that if the Jews did not consider these books sacred, neither should Christians. But these “questionable” books had been around a long time, and Jerome was pressured to include them in his Latin Bible, the Vulgate. With the Reformation in the 1500s came a renewed interest in translating the Bible from the original Hebrew and Greek. The Reformers went back to Jerome’s question: Should we include these books that the Jews do not consider sacred? Some said yes,