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1 16 God addressed Samuel: “So, how long are you going to mope over Saul? You know I’ve rejected him as king over Israel. Fill your flask with anointing oil and get going. I’m sending you to Jesse of Bethlehem. I’ve spotted the very king I want among his sons.”
2–3 “I can’t do that,” said Samuel. “Saul will hear about it and kill me.”
God said, “Take a heifer with you and announce, ‘I’ve come to lead you in worship of God, with this heifer as a sacrifice.’ Make sure Jesse gets invited. I’ll let you know what to do next. I’ll point out the one you are to anoint.”
4 Samuel did what God told him. When he arrived at Bethlehem, the town fathers greeted him, but apprehensively. “Is there something wrong?”
5 “Nothing’s wrong. I’ve come to sacrifice this heifer and lead you in the worship of God. Prepare yourselves, be consecrated, and join me in worship.” He made sure Jesse and his sons were also consecrated and called to worship.
6 When they arrived, Samuel took one look at Eliab and thought, “Here he is! God’s anointed!”
7 But God told Samuel, “Looks aren’t everything. Don’t be impressed with his looks and stature. I’ve already eliminated him. God judges persons differently than humans do. Men and women look at the face; God looks into the heart.”
8 Jesse then called up Abinadab and presented him to Samuel. Samuel said, “This man isn’t God’s choice either.”
9 Next Jesse presented Shammah. Samuel said, “No, this man isn’t either.”
10 Jesse presented his seven sons to Samuel. Samuel was blunt with Jesse, “God hasn’t chosen any of these.”
11 Then he asked Jesse, “Is this it? Are there no more sons?”
“Well, yes, there’s the runt. But he’s out tending the sheep.”
Samuel ordered Jesse, “Go get him. We’re not moving from this spot until he’s here.”
12 Jesse sent for him. He was brought in, the very picture of health—bright-eyed, good-looking.
God said, “Up on your feet! Anoint him! This is the one.”
13 Samuel took his flask of oil and anointed him, with his brothers standing around watching. The Spirit of God entered David like a rush of wind, God vitally empowering him for the rest of his life.
Samuel left and went home to Ramah.
14 At that very moment the Spirit of God left Saul and in its place a black mood sent by God settled on him. He was terrified.
15–16 Saul’s advisors said, “This awful tormenting depression from God is making your life miserable. O Master, let us help. Let us look for someone who can play the harp. When the black mood from God moves in, he’ll play his music and you’ll feel better.”
17 Saul told his servants, “Go ahead. Find me someone who can play well and bring him to me.”
18 One of the young men spoke up, “I know someone. I’ve seen him myself: the son of Jesse of Bethlehem, an excellent musician. He’s also courageous, of age, well-spoken, and good-looking. And God is with him.”
19 So Saul sent messengers to Jesse requesting, “Send your son David to me, the one who tends the sheep.”
20–21 Jesse took a donkey, loaded it with a couple of loaves of bread, a flask of wine, and a young goat, and sent his son David with it to Saul. David came to Saul and stood before him. Saul liked him immediately and made him his right-hand man.
22 Saul sent word back to Jesse: “Thank you. David will stay here. He’s just the one I was looking for. I’m very impressed by him.”
23 After that, whenever the bad depression from God tormented Saul, David got out his harp and played. That would calm Saul down, and he would feel better as the moodiness lifted.
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About The Message: The Bible in Contemporary LanguageMany people assume that a book about a holy God should sound elevated, stately, and ceremonial. If this is how you’ve always viewed the Bible, you’re about to make a surprising discovery. The Message brings the life-changing power of the New Testament, the vibrant passion of the Psalms, and the rich, practical wisdom of Proverbs into easy-to-read modern language that echoes the rhythm and idioms of the original Greek and Hebrew. Written in the same kind of language you’d use to talk with friends, write a letter, or discuss politics, The Message preserves the authentic, earthy flavor and the expressive character of the Bible’s best-loved books. Whether you’ve been reading the Bible for years or are exploring it for the first time, The Message will startle and surprise you. And it will allow you to experience firsthand the same power and directness that motivated its original readers to change the course of history so many centuries ago. |
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Copyright 2005 Eugene H. Peterson. THE MESSAGE text may be quoted in any form (written, visual, electronic, or audio), up to and inclusive of five hundred (500) verses, without express written permission of the publisher, NavPress Publishing Group, providing the verses quoted do not amount to a complete book of the Bible and do not account for 25 percent or more of the total text of the work in which they are quoted. Notice of copyright must appear as follows on either the title page or the copyright page of the work in which THE MESSAGE is quoted: “Scripture taken from THE MESSAGE. Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group.” When quotations from THE MESSAGE text are used in nonsaleable media, such as church bulletins, orders of service, posters, transparencies, or similar media, a complete copyright notice is not required, but “The Message” must appear at the end of each quotation. Permission requests for commercial and noncommercial use that exceed the above guidelines must be directed to and approved in writing by NavPress Publishing Group, Permissions, P.O. Box 35001, Colorado Springs, CO 80935. |
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