“For God has imprisoned all in disobedience so that he may be merciful to all” (11:32); and in the fifteenth chapter of 1 Corinthians, he also wrote, “for as all die in Adam, so all will be made alive in Christ” (15:22). In each of these texts, we encounter a contrast between two universal statements, and in each case the first “all” determines the scope of the second. Accordingly, when Paul asserted in Romans 5:18 that Christ’s one “act of righteousness leads to justification and life for all,”