“humans under grace are what they will make out of themselves. They are free in God . . . They have the gift of activity of good will” (R I:169)—finds its echo in this liberative statement: “With deliberation not the word ‘freedom,’ but the dynamic word ‘liberation’” (KD IV/3.2:760; CD IV/3.2:663) becomes characteristic of Christian existence. This liberation aspect gains prominence when it comes to Barth’s critique of the lordless powers of political absolutism and economic mammonism. As Marquardt