worship, in which case, even though we have not previously understood the passage, the Spirit has led us to act correctly upon it all along. It may be that this proposal remains unconvincing for those who still wish to argue that Paul is the author of these views. There are some, as we have noted, who have heard a version of this argument before and have dismissed it. In concluding this chapter I will briefly summarize the claim made by a number of scholars in recent years that