Thiselton points out that we and the biblical texts and authors occupy two horizons. Moses, Elijah, David, Jeremiah, and each of the apostles were limited by their own horizons. And we can understand what they wrote and said only to the extent that we understand their world and culture—the world of the text—in addition to their language. We might also think of John R. W. Stott’s 1982 book, Between Two Worlds: The Art of Preaching in the Twentieth Century.2 While clearly having a different purpose