cube) beneath a new heaven (the dome) where God reigned supreme. Thus the architect captured in space what the liturgy declared true of time: the future is present; this is the house of God, the gate of heaven (cf. Pevsner, 1957:37-40; Micks, 1970). The distinct numinous quality of Byzantine architecture is in no way inimical to baptist worship, which as we saw above (§1) depends on the awesome reality of God's presence. No healthy architecture can simply copy past achievement. What is required of today's