creates life” (131). On the cross, Christ both “identifies God with the victims of violence” and identifies “the victims with God, so that they are put under God’s protection and with him are given the rights of which they have been deprived” (131). These Christological and Trinitarian themes woven around the “passion of God” will be familiar to those acquainted with Moltmann’s earlier works. In The Spirit of Life, however, he gives prominence to an aspect of the cross earlier left underdeveloped. The