(Gundry-Volf 1994, 102f.; Trible 1978, 18), so also Paul’s claim that in Christ there is “no longer ‘male and female’” entails no eschatological denial of gender dimorphism. What has been erased in Christ is not the sexed body, but some important culturally coded norms attached to sexed bodies (such as the obligation to marry and procreate and the prohibition of women from performing certain functions in the church). The oneness in Christ is a community of people with sexed bodies and distinct gender