occurrence of moral evil only by removing the possibility of moral good. (Plantinga, GFE, 30) According to Plantinga, God is not the creator of evil, nor is he morally culpable when humans misuse their freedom, any more than a car manufacturer is accountable when a drunk driver harms someone. Simply put, no logical incompatibility exists between God and the presence of evil in the world. But doesn’t evil make God improbable? Craig has noted that we need to consider all the background evidence for God,