not like to think of ourselves as disordered, and this too is a reflection of the fall. The noetic effects of sin are seen in the disorder in our own minds (Rom 1:18–23) and in our knowledge of God and the world God created, including ourselves. O’Donovan puts it this way: “Together with man’s essential involvement in created order and his rebellious discontent with it, we must reckon also upon the opacity and obscurity of that order to the human mind which has rejected the knowledge of its Creator.”37