their intentions, and to mortify their natural inclinations in the most usual acts of their condition. In this they often badly deceive themselves. It would be much more valuable for them to change their actions less, and to change more rather the disposition which makes them act. When one is already leading an honest and regulated life, it is far more important, in order to become a true Christian, to change the within rather than the without.1 We are far better off keeping a constant and steady vigilance