postures of prayer, acquire a reputation for prayer, and never pray. Our ‘prayers,’ so-called, are a camouflage to cover up a life of non-prayer.”1 I had been living a Christian life of “non-prayer,” and now I knew it. Prayer had become another thing to do. It was another bullet point on the list of “shoulds” and “oughts” for good Christian behavior. At its best, it had been dressed up as a spiritual discipline: as one practice on the list of many that mature believers are supposed to engage in. As