⁵and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven, ⁶for if a woman is not covered—then let her be shorn, and if it is a shame for a woman to be shorn or shaven—let her be covered; ⁷for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man, ⁸for a man is not of a woman, but a woman is of a man, ⁹for a man also was not created because of the woman, but a woman because of the man; ¹⁰because of this the woman ought to have a token of authority upon the head, because of the messengers; ¹¹but neither is a man apart from a woman, nor a woman apart from a man, in the Lord, ¹²for as the woman is of the man, so also the man is through the woman, and the all things are of God. ¹³In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

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In other versions

ESVEnglish Standard Version

but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man. That is why a wife ought to have a symbol of authority on her head, because of the angels. Nevertheless, in the Lord woman is not independent of man nor man of woman; for as woman was made from man, so man is now born of woman. And all things are from God. Judge for yourselves: is it proper for a wife to pray to God with her head uncovered?

NIVNew International Version (2011)

But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved. For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man; neither was man created for woman, but woman for man. It is for this reason that a woman ought to have authority over her own head, because of the angels. Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. For as woman came from man, so also man is born of woman. But everything comes from God.

Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?

CSBChristian Standard Bible

Every woman who prays or prophesies with her head uncovered dishonors her head, since that is one and the same as having her head shaved. For if a woman doesn’t cover her head, she should have her hair cut off. But if it is disgraceful for a woman to have her hair cut off or her head shaved, let her head be covered.

A man should not cover his head, because he is the image and glory of God. So too, woman is the glory of man. For man did not come from woman, but woman came from man. Neither was man created for the sake of woman, but woman for the sake of man. This is why a woman should have a symbol of authority on her head, because of the angels. In the Lord, however, woman is not independent of man, and man is not independent of woman. For just as woman came from man, so man comes through woman, and all things come from God.

Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?

NLTNew Living Translation

But a woman dishonors her head if she prays or prophesies without a covering on her head, for this is the same as shaving her head. Yes, if she refuses to wear a head covering, she should cut off all her hair! But since it is shameful for a woman to have her hair cut or her head shaved, she should wear a covering.

A man should not wear anything on his head when worshiping, for man is made in God’s image and reflects God’s glory. And woman reflects man’s glory. For the first man didn’t come from woman, but the first woman came from man. And man was not made for woman, but woman was made for man. For this reason, and because the angels are watching, a woman should wear a covering on her head to show she is under authority.

But among the Lord’s people, women are not independent of men, and men are not independent of women. For although the first woman came from man, every other man was born from a woman, and everything comes from God.

Judge for yourselves. Is it right for a woman to pray to God in public without covering her head?

LEBThe Lexham English Bible

but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose head is shaved. For if a woman does not cover herself, let her hair be shorn off. But if it is shameful for a woman to have her head shorn or shaved, let her cover her head. For indeed a man ought not to cover his head, because he is the image and glory of God, but the woman is the glory of the man. For man is not from woman, but woman from man. For indeed man was not created for the sake of the woman, but woman for the sake of the man. Because of this, the woman ought to have a symbol of authority on her head, on account of the angels. Nevertheless, neither is woman anything apart from man, nor is man anything apart from woman in the Lord. For just as the woman is from the man, thus also the man is through the woman. But all things are from God. You judge for yourselves: is it fitting for a woman to pray to God with her head uncovered?

KJV 1900King James Version

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man. For this cause ought the woman to have power on her head because of the angels. Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the man also by the woman; but all things of God. Judge in yourselves: is it comely that a woman pray unto God uncovered?

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