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John 12

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Jesus Anointed at Bethany

12:1-8Ref — Mt 26:6–13; Mk 14:3–9; Lk 7:37–39

Six days before the Passover,a Jesus came to Bethany,b where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served,c while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume;d she poured it on Jesus’ feet and wiped his feet with her hair.e And the house was filled with the fragrance of the perfume.

But one of his disciples, Judas Iscariot, who was later to betray him,f objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag,g he used to help himself to what was put into it.

“Leave her alone,” Jesus replied. “⌈It was intended⌈ that she should save this perfume for the day of my burial.h You will always have the poor among you,i but you will not always have me.”

Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead.j So the chief priests made plans to kill Lazarus as well, for on account of himk many of the Jews were going over to Jesus and putting their faith in him.l

Jesus Comes to Jerusalem as King

12:12-15pp — Mt 21:4–9; Mk 11:7–10; Lk 19:35–38

The next day the great crowd that had come for the Festival heard that Jesus was on his way to Jerusalem. They took palm branchesa and went out to meet him, shouting,

“Hosanna!”

“Blessed is he who comes in the name of the Lord!”b

“Blessed is the king of Israel!”c

Jesus found a young donkey and sat on it, as it is written:

“Do not be afraid, Daughter Zion;

see, your king is coming,

seated on a donkey’s colt.”d

At first his disciples did not understand all this.e Only after Jesus was glorifiedf did they realize that these things had been written about him and that these things had been done to him.

Now the crowd that was with himg when he called Lazarus from the tomb and raised him from the dead continued to spread the word. Many people, because they had heard that he had performed this sign,h went out to meet him. So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!”i

Jesus Predicts His Death

Now there were some Greeksa among those who went up to worship at the Festival. They came to Philip, who was from Bethsaidab in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” Philip went to tell Andrew; Andrew and Philip in turn told Jesus.

Jesus replied, “The hourc has come for the Son of Man to be glorified.d Very truly I tell you, unless a kernel of wheat falls to the ground and dies,e it remains only a single seed. But if it dies, it produces many seeds. Those who love their life will lose it, while those who hate their life in this world will keep itf for eternal life.g Whoever serves me must follow me; and where I am, my servant also will be.h My Father will honor the one who serves me.

“Now my soul is troubled,i and what shall I say? ‘Father,j save me from this hour’?k No, it was for this very reason I came to this hour. Father, glorify your name!”

Then a voice came from heaven,l “I have glorified it, and will glorify it again.” The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.

Jesus said, “This voice was for your benefit,m not mine. Now is the time for judgment on this world;n now the prince of this worldo will be driven out. And I, when I am lifted up from the earth,p will draw all people to myself.”q He said this to show the kind of death he was going to die.r

The crowd spoke up, “We have heard from the Laws that the Messiah will remain forever,t so how can you say, ‘The Son of Manu must be lifted up’?v Who is this ‘Son of Man’?”

Then Jesus told them, “You are going to have the lightw just a little while longer. Walk while you have the light,x before darkness overtakes you.y Those who walk in the dark do not know where they are going. Put your trust in the light while you have the light, so that you may become children of light.”z When he had finished speaking, Jesus left and hid himself from them.a

Belief and Unbelief Among the Jews

Even after Jesus had performed so many signsa in their presence, they still would not believe in him. This was to fulfill the word of Isaiah the prophet:

“Lord, who has believed our message

and to whom has the arm of the Lord been revealed?”b

For this reason they could not believe, because, as Isaiah says elsewhere:

“He has blinded their eyes

and hardened their hearts,

so they can neither see with their eyes,

nor understand with their hearts,

nor turn—and I would heal them.”c

Isaiah said this because he saw Jesus’ gloryd and spoke about him.e

Yet at the same time many even among the leaders believed in him.f But because of the Phariseesg they would not openly acknowledge their faith for fear they would be put out of the synagogue;h for they loved human gloryi more than the glory of God.j

Then Jesus cried out, “Those who believe in me do not believe in me only, but in the one who sent me.k When they look at me, they see the one who sent me.l I have come into the world as a light,m so that no one who believes in me should stay in darkness.

“As for those who hear my words but do not keep them, I do not judge them. For I did not come to judge the world, but to save the world.n There is a judge for those who reject me and do not accept my words; the very words I have spoken will condemn themo at the last day. For I did not speak on my own, but the Father who sent me commanded mep to say all that I have spoken. I know that his command leads to eternal life.q So whatever I say is just what the Father has told me to say.”r

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Footnotes

  1. RefSimilar passages—those not dealing with the same event—are noted with “Ref.”
  2. ⌈To achieve clarity the translators have sometimes supplied words not in the original texts but required by the context. In a few instances, where some uncertainty about such material remained, it is enclosed in corner brackets.
  3. ppIdentical or nearly identical passages are noted with “pp.”

Cross references

  1. a Jn 11:55
  2. b Mt 21:17
  3. cLk 10:38–42
  4. dMk 14:3
  5. eJn 11:2
  6. f Mt 10:4
  7. gJn 13:29
  8. hJn 19:40
  9. iDt 15:11
  10. jJn 11:43,44
  11. kver 17,18; Jn 11:45
  12. l Jn 7:31
  13. aLev 23:40
  14. bPs 118:25,26
  15. c Jn 1:49
  16. dZec 9:9
  17. e Mk 9:32
  18. fver 23; Jn 2:22; 7:39
  19. gJn 11:42
  20. hver 11; Lk 19:37
  21. iJn 11:47,48
  22. aJn 7:35; Ac 11:20
  23. b Mt 11:21
  24. c Mt 26:18
  25. dJn 13:32; 17:1
  26. e1Co 15:36
  27. fMt 10:39; Mk 8:35; Lk 14:26; 17:33
  28. g Mt 25:46
  29. hJn 14:3; 17:24; 2Co 5:8; Php 1:23; 1Th 4:17
  30. iMt 26:38,39; Jn 11:33,38; 13:21
  31. j Mt 11:25
  32. kver 23
  33. l Mt 3:17
  34. mEx 19:9; Jn 11:42
  35. nJn 16:11
  36. oJn 14:30; 16:11; 2Co 4:4; Eph 2:2; 1Jn 4:4; 5:19
  37. pver 34; Isa 11:10; Jn 3:14; 8:28
  38. qJn 6:44
  39. rJn 18:32; 21:19
  40. s Jn 10:34
  41. tPs 110:4; Isa 9:7; Eze 37:25; Da 7:14
  42. u Mt 8:20
  43. vJn 3:14
  44. wver 46
  45. xEph 5:8
  46. y1Jn 1:6; 2:11
  47. zver 46; Lk 16:8
  48. aJn 8:59
  49. a Jn 2:11
  50. bIsa 53:1; Ro 10:16
  51. cIsa 6:10; Mt 13:13,15
  52. dIsa 6:1–4
  53. eLk 24:27
  54. fver 11; Jn 7:48
  55. g Jn 7:13
  56. hJn 9:22
  57. i1Sa 15:30
  58. j Ro 2:29
  59. k Mt 10:40; Jn 5:24
  60. l Jn 14:9
  61. m Jn 1:4
  62. n Jn 3:17
  63. oJn 5:45
  64. pJn 14:31
  65. q Mt 25:46
  66. r Jn 14:24