Logos Bible Study

Acts 16–20

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Timothy Joins Paul and Silas

Paul came to Derbe and then to Lystra,a where a disciple named Timothyb lived, whose mother was Jewish and a believerc but whose father was a Greek. The believersd at Lystra and Iconiume spoke well of him. Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek.f As they traveled from town to town, they delivered the decisions reached by the apostles and eldersg in Jerusalemh for the people to obey.i So the churches were strengthenedj in the faith and grew daily in numbers.k

Paul’s Vision of the Man of Macedonia

Paul and his companions traveled throughout the region of Phrygiaa and Galatia,b having been kept by the Holy Spirit from preaching the word in the province of Asia.c When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesusd would not allow them to. So they passed by Mysia and went down to Troas.e During the night Paul had a visionf of a man of Macedoniag standing and begging him, “Come over to Macedonia and help us.” After Paul had seen the vision, weh got ready at once to leave for Macedonia, concluding that God had called us to preach the gospeli to them.

Lydia’s Conversion in Philippi

From Troasa we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. From there we traveled to Philippi,b a Roman colony and the leading city of that district of Macedonia.c And we stayed there several days.

On the Sabbathd we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. One of those listening was a woman from the city of Thyatirae named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heartf to respond to Paul’s message. When she and the members of her householdg were baptized,h she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.

Paul and Silas in Prison

Once when we were going to the place of prayer,a we were met by a female slave who had a spiritb by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. She followed Paul and the rest of us, shouting, “These men are servants of the Most High God,c who are telling you the way to be saved.” She kept this up for many days. Finally Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her.d

When her owners realized that their hope of making moneye was gone, they seized Paul and Silasf and draggedg them into the marketplace to face the authorities. They brought them before the magistrates and said, “These men are Jews, and are throwing our city into an uproarh by advocating customs unlawful for us Romansi to accept or practice.”j

The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten with rods.k After they had been severely flogged, they were thrown into prison, and the jailerl was commanded to guard them carefully. When he received these orders, he put them in the inner cell and fastened their feet in the stocks.m

About midnightn Paul and Silaso were praying and singing hymnsp to God, and the other prisoners were listening to them. Suddenly there was such a violent earthquake that the foundations of the prison were shaken.q At once all the prison doors flew open,r and everyone’s chains came loose.s The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped.t But Paul shouted, “Don’t harm yourself! We are all here!”

The jailer called for lights, rushed in and fell trembling before Paul and Silas.u He then brought them out and asked, “Sirs, what must I do to be saved?”v

They replied, “Believew in the Lord Jesus, and you will be savedx—you and your household.”y Then they spoke the word of the Lord to him and to all the others in his house. At that hour of the nightz the jailer took them and washed their wounds; then immediately he and all his household were baptized.a The jailer brought them into his house and set a meal before them; heb was filled with joy because he had come to believe in God—he and his whole household.

When it was daylight, the magistrates sent their officers to the jailer with the order: “Release those men.” The jailerc told Paul, “The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.”d

But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens,e and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.”

The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed.f They came to appease them and escorted them from the prison, requesting them to leave the city.g After Paul and Silas came out of the prison, they went to Lydia’s house,h where they met with the believersi and encouraged them. Then they left.

In Thessalonica

When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,a where there was a Jewish synagogue. As was his custom, Paul went into the synagogue,b and on three Sabbathc days he reasoned with them from the Scriptures,d explaining and proving that the Messiah had to suffere and rise from the dead.f “This Jesus I am proclaiming to you is the Messiah,”g he said. Some of the Jews were persuaded and joined Paul and Silas,h as did a large number of God-fearing Greeks and not a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.i They rushed to Jason’sj house in search of Paul and Silas in order to bring them out to the crowd. But when they did not find them, they draggedk Jason and some other believersl before the city officials, shouting: “These men who have caused trouble all over the worldm have now come here,n and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”o When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jasonp and the others post bond and let them go.

In Berea

As soon as it was night, the believers sent Paul and Silasa away to Berea.b On arriving there, they went to the Jewish synagogue.c Now the Berean Jews were of more noble character than those in Thessalonica,d for they received the message with great eagerness and examined the Scripturese every day to see if what Paul said was true.f Many of them believed, as did also a number of prominent Greek women and many Greek men.g

But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,h some of them went there too, agitating the crowds and stirring them up. The believersi immediately sent Paul to the coast, but Silasj and Timothyk stayed at Berea. Those who escorted Paul brought him to Athensl and then left with instructions for Silas and Timothy to join him as soon as possible.m

In Athens

While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. So he reasoned in the synagoguea with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good newsb about Jesus and the resurrection.c Then they took him and brought him to a meeting of the Areopagus,d where they said to him, “May we know what this new teachinge is that you are presenting? You are bringing some strange ideas to our ears, and we would like to know what they mean.” (All the Atheniansf and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

Paul then stood up in the meeting of the Areopagusg and said: “People of Athens! I see that in every way you are very religious.h For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worshipi—and this is what I am going to proclaim to you.

“The God who made the world and everything in itj is the Lord of heaven and earthk and does not live in temples built by hands.l And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.m From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.n God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.o ‘For in him we live and move and have our being.’p As some of your own poets have said, ‘We are his offspring.’

“Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.q In the past God overlookedr such ignorance,s but now he commands all people everywhere to repent.t For he has set a day when he will judgeu the world with justicev by the man he has appointed.w He has given proof of this to everyone by raising him from the dead.”x

When they heard about the resurrection of the dead,y some of them sneered, but others said, “We want to hear you again on this subject.” At that, Paul left the Council. Some of the people became followers of Paul and believed. Among them was Dionysius, a…

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Cross references

  1. aAc 14:6
  2. bAc 17:14; 18:5; 19:22; 20:4; Ro 16:21; 1Co 4:17; 16:10; 2Co 1:1,19; Php 1:1; 2:19; Col 1:1; 1Th 1:1; 3:2,6; 2Th 1:1; 1Ti 1:2,18; 2Ti 1:2,5,6; Phm 1
  3. c2Ti 1:5
  4. dver 40; Ac 1:16
  5. e Ac 13:51
  6. fGal 2:3
  7. g Ac 11:30
  8. hAc 15:2
  9. iAc 15:28,29
  10. jAc 9:31; 15:41
  11. k Ac 2:41
  12. aAc 2:10; 18:23
  13. bAc 18:23; Gal 1:2; 3:1
  14. c Ac 2:9
  15. dRo 8:9; Gal 4:6; Php 1:19; 1Pe 1:11
  16. ever 11; Ac 20:5; 2Co 2:12; 2Ti 4:13
  17. f Ac 9:10
  18. gAc 19:21,29; 20:1,3; Ro 15:26; 1Co 16:5; 1Th 1:7,8
  19. hver 10–17; Ac 20:5–15; 21:1–18; 27:1–28:16
  20. iAc 14:7
  21. a ver 8
  22. bAc 20:6; Php 1:1; 1Th 2:2
  23. c ver 9
  24. d Ac 13:14
  25. eRev 1:11; 2:18,24
  26. fLk 24:45
  27. g Ac 11:14
  28. h Ac 2:38
  29. aver 13
  30. bDt 18:11; 1Sa 28:3,7
  31. c Mk 5:7
  32. d Mk 16:17
  33. ever 16; Ac 19:25,26
  34. f Ac 15:22
  35. gAc 8:3; 17:6; 21:30; Jas 2:6
  36. hAc 17:6
  37. iver 12
  38. jEst 3:8
  39. k2Co 11:25; 1Th 2:2
  40. lver 27,36
  41. mJob 13:27; 33:11; Jer 20:2,3; 29:26
  42. nPs 119:55,62
  43. o Ac 15:22
  44. p Eph 5:19
  45. qAc 4:31
  46. rAc 5:19; 12:10
  47. sAc 12:7
  48. tAc 12:19
  49. u Ac 15:22
  50. vAc 2:37
  51. w Jn 3:15
  52. x Ro 11:14
  53. y Ac 11:14
  54. zver 25
  55. a Ac 2:38
  56. b Ac 11:14
  57. cver 23,27
  58. d Ac 15:33
  59. eAc 22:25–29
  60. fAc 22:29
  61. gMt 8:34; Lk 8:37
  62. hver 14
  63. iver 2; Ac 1:16
  64. aver 11,13; Php 4:16; 1Th 1:1; 2Th 1:1; 2Ti 4:10
  65. b Ac 9:20
  66. c Ac 13:14
  67. dAc 8:35; 18:28
  68. eLk 24:26; Ac 3:18
  69. fLk 24:46; Ac 2:24
  70. g Ac 9:22
  71. h Ac 15:22
  72. iver 13; 1Th 2:16
  73. jRo 16:21
  74. k Ac 16:19
  75. l Ac 1:16
  76. m Mt 24:14
  77. nAc 16:20
  78. oLk 23:2; Jn 19:12
  79. pver 5
  80. a Ac 15:22
  81. bver 13; Ac 20:4
  82. c Ac 9:20
  83. d ver 1
  84. eLk 16:29; Jn 5:39
  85. fDt 29:29
  86. g Ac 2:41
  87. h Heb 4:12
  88. i Ac 9:30
  89. j Ac 15:22
  90. k Ac 16:1
  91. lver 16,21,22; Ac 18:1; 1Th 3:1
  92. mAc 18:5
  93. a Ac 9:20
  94. b Ac 13:32
  95. cver 31,32; Ac 4:2
  96. dver 22
  97. eMk 1:27
  98. f ver 15
  99. gver 19
  100. hver 16
  101. iJn 4:22
  102. jIsa 42:5; Ac 14:15
  103. kDt 10:14; Isa 66:1,2; Mt 11:25
  104. l1Ki 8:27; Ac 7:48
  105. mPs 50:10–12; Isa 42:5
  106. nDt 32:8; Job 12:23
  107. oDt 4:7; Isa 55:6; Jer 23:23,24
  108. pDt 30:20; Job 12:10; Da 5:23
  109. qIsa 40:18–20; Ro 1:23
  110. rAc 14:16; Ro 3:25
  111. sver 23; 1Pe 1:14
  112. tLk 24:47; Tit 2:11,12
  113. u Mt 10:15
  114. vPs 9:8; 96:13; 98:9
  115. w Ac 10:42
  116. x Ac 2:24
  117. yver 18,31