Acts 16–20
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Timothy Accompanies Paul and Silas
16And he came also to Derbe and to Lystra. And behold, a certain disciple was there nameda Timothy, the son of a believing Jewish woman but of a Greek father, 2who was well spoken of by the brothers in Lystra and Iconium. 3Paul wanted this one to go with him, and he took him* and* circumcised him because of the Jews who were in those places, for they all knew that his father was Greek. 4And as they went through the towns, they passed on to them to observe the rules that had been decided by the apostles and elders who were in Jerusalem. 5So the churches were being strengthened in the faith and were growing in number every day.
Paul’s Vision of a Man of Macedonia
6And they traveled through the Phrygian and Galatian region, having been prevented by the Holy Spirit from speaking the message in Asia.b 7And when they* came to Mysia, they attempted to go into Bithynia, and the Spirit of Jesus did not permit them. 8So going through Mysia, they went down to Troas. 9And a vision appeared to Paul during the night: a certain Macedonian man was standing there and imploring him and saying, “Come over to Macedonia and* help us!” 10And when he had seen the vision, we wanted at once to go away to Macedonia, concluding that God had called us to proclaim the good news to them.
The Conversion of Lydia at Philippi
11So putting out to sea from Troas, we sailed a straight course to Samothrace, and on the following day to Neapolis, 12and from there to Philippi, which is a leading city of that district of Macedonia, a Roman colony. And we were staying in this city for some days. 13And on the day of the Sabbath, we went outside the city gate beside the river, where we thought there was a place of prayer, and we sat down and* spoke to the women assembled there. 14And a certain woman namedc Lydia from the city of Thyatira, a merchant dealing in purple cloth who showed reverence for God, was listening. The Lord opened herd heart to pay attention to what was being said by Paul. 15And after she was baptized, and her household, she urged us,* saying, “If you consider me to be a believer in the Lord, come to my house and* stay.” And she prevailed upon us.
Paul and Silas Imprisoned
16And it happened that as* we were going to the place of prayer, a certain female slave who had a spirit of divinatione met us, who was bringing a large profit to her owners by* fortune-telling. 17She followed Paul and us and* was crying out, saying, “These men are slaves of the Most High God, who are proclaiming to you the way of salvation!” 18And she was doing this for many days. But Paul, becoming greatly annoyed and turning around, said to the spirit, “I command you in the name of Jesus Christ to come out of her!” And it came out immediately.f
19But when* her owners saw that their hope of profit was gone, they seized Paul and Silas and* dragged them* into the marketplace before the rulers. 20And when they* had brought them to the chief magistrates, they said, “These men are throwing our city into confusion, being Jews, 21and are proclaiming customs that are not permitted for us to accept or to practice, because we* are Romans!” 22And the crowd joined in attacking them, and the chief magistrates tore off their clothing and* gave orders to beat them* with rods. 23And after they* had inflicted many blows on them, they threw them* into prison, giving orders to the jailer to guard them securely. 24Having received such an order, heg put them in the inner prison and fastened their feet in the stocks.h
The Conversion of the Philippian Jailer
25Now about midnight, Paul and Silas were praying and* singing hymns to God, and the prisoners were listening to them. 26And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and all the bondsi were unfastened. 27And after* the jailer was awake and saw the doors of the prison open, he drew his* sword and* was about to kill himself, because he* thought the prisoners had escaped. 28But Paul called out with a loud voice, saying, “Do no harm to yourself, for we are all here!” 29And demanding lights, he rushed in and, beginning to tremble,j fell down at the feet of Paul and Silas. 30And he brought them outside and* said, “Sirs, what must I do so that I can be saved?” 31And they said, “Believe in the Lord Jesus and you will be saved, you and your household!” 32And they spoke the message of the Lord to him, together with all those in his house. 33And he took them at that very hour of the night and* washed their* wounds, and he himself was baptized at once, and all those of his household.* 34And he brought them up into his* house and* set a meal before them,* and rejoiced greatly that he had believed in God with his whole household.
Paul and Silas Receive an Official Apology
35And when it* was day, the chief magistrates sent the police officers, saying, “Release those men.” 36And the jailer reported these words to Paul: “The chief magistrates have sent an order* that you should be released. So come out now and* go in peace!” 37But Paul said to them, “They beat us in public without due process—men who are Roman citizens—and* threw us* into prison, and now they are wanting to release us secretly? Certainly not! Rather let them come themselves and* bring us out!” 38So the police officers reported these words to the chief magistrates, and they were afraid when they* heard that they were Roman citizens. 39And they came and* apologized tok them, and after they* brought them* out they asked them* to depart from the city. 40And when they* came out of the prison, they went to Lydia and when they* saw them,* they encouraged the brothers and departed.
Attacked by a Mob in Thessalonica
17Now after they* traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2And as was his custom,a Paul went in to them and on three Sabbath days he discussed with them from the scriptures, 3explaining and demonstrating that it was necessary for the Christb to suffer and to rise from the dead, and saying, “This Jesus whom I am proclaiming to you is the Christ.”c 4And some of them were persuaded and joined Paul and Silas, and also a large number of God-fearing Greeks and not a few of the prominent women.
5But the Jews were filled with jealousy and, taking along some worthless men from the rabble in the marketplace and forming a mob, threw the city into an uproar. And attacking Jason’s house, they were looking for them to bring them* out to the popular assembly. 6And when they* did not find them, they dragged Jason and some brothers before the city officials, shouting, “These people who have stirred up trouble throughout the worldd have come here also, 7whom Jason has entertained as guests! And these people are all acting contrary to the decrees of Caesar, saying there is another king, Jesus!” 8And they threw the crowd into confusion, and the city officials who heard these things. 9And after* taking money as security from Jason and the rest, they released them.
Paul and Silas in Berea
10Now the brothers sent away both Paul and Silas at once, during the night, to Berea. Theye went into the synagogue of the Jews when they* arrived. 11Now these were more open-minded than those in Thessalonica. Theyf accepted the message with all eagerness, examining the scriptures every day to see if these things were so. 12Therefore many of them believed, and not a few of the prominent Greek women and men. 13But when the Jews from Thessalonica found out that the message of God had been proclaimed by Paul in Berea also, they came there too, inciting and stirring up the crowds. 14So then the brothers sent Paul away at once to go to the sea, and both Silas and Timothy remained there. 15And those who conducted Paul brought him* as far as Athens, and after* receiving an order for Silas and Timothy that they should come to him as soon as possible, they went away.
Paul in Athens
16Now while Paul was waiting for them in Athens, his spirit was provoked within him when he* observed the city was full of idols. 17So he was discussing in the synagogue with the Jews and the God-fearing Gentiles,* and in the marketplace every day with those who happened to be there. 18And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, “What does this babbler want to say?” But others said,* “He appears to be a proclaimer of foreign deities,” because he was proclaiming the good news about Jesus and the resurrection. 19And they took hold of him and* brought him* to the Areopagus, saying, “May we learn what is this new teaching being proclaimed by you? 20For you are bringing some astonishing things to our ears. Therefore we want to know what these things mean.”g 21(Now all the Athenians and the foreigners who stayed there used to spend their time in nothing else than telling something or listening to something new.)
Paul Speaks to the Areopagus
22So Paul stood there in the middle of the Areopagus and* said, “Men of Athens, I see you are very religious in every respect.h 23For as I* was passing through and observing carefully your objects of worship, I even found an altar on which was inscribed, ‘To an unknown God.’ Therefore what you worship without knowing it,* this I proclaim to you—24the God who made the world and all the things in it. This one, being Lord of heaven and earth, does not live in temples made by human hands, 25nor is he served by human hands as if he* needed anything, because* he himself gives to everyone life and breath and everything. 26And he made from one man every nation of humanity to live on all the face of the earth, determining their fixed times and the fixed boundaries of their habitation, 27to search for God, if perhaps indeed they might feel around for him and find him.* And indeed he is not far away from each one of us, 28 …
This passage has been shortened. Keep reading Acts 16–20 in Logos
Footnotes
- aLiterally “by name”
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- bA reference to the Roman province of Asia (modern Asia Minor)
- *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“come over”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
- cLiterally “by name”
- dLiterally “whose”
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“were going”)
- eLiterally “a spirit of Python”; Python was the name of the serpent or dragon that guarded the Delphic oracle at the foot of Mt. Parnassus and the word eventually came to be used for a spirit of divination
- *Here “by” is supplied as a component of the infinitive (“fortune-telling”) which is understood as means
- *Here “and” is supplied because the previous participle (“followed”) has been translated as a finite verb
- fLiterally “that same hour”
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“had brought”) which is understood as temporal
- *Here “because” is supplied as a component of the participle (“are”) which is understood as causal
- *Here “and” is supplied because the previous participle (“tore off”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “after” is supplied as a component of the participle (“had inflicted”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- gLiterally “who”
- hOr possibly “to the block of wood,” referring to a log to which the prisoners were chained or tied
- *Here “and” is supplied because the previous participle (“were praying”) has been translated as a finite verb
- iOr “chains”
- *Here “after” is supplied as a component of the participle (“was”) which is understood as temporal
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“drew”) has been translated as a finite verb
- *Here “because” is supplied as a component of the participle (“thought”) which is understood as causal
- jLiterally “became trembling”
- *Here “and” is supplied because the previous participle (“brought”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *The word “household” is not in the Greek text, but is supplied from the previous verse
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“brought … up”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“come out”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“beat”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- kOr “reassured”; or “conciliated”
- *Here “after” is supplied as a component of the participle (“brought … out”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“came out”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “after” is supplied as a component of the participle (“traveled through”) which is understood as temporal
- aLiterally “and in accordance with what he was accustomed to”
- bOr “Messiah”
- cOr “Messiah”
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“find”) which is understood as temporal
- dOr “empire”
- *Here “after” is supplied as a component of the participle (“taking”) which is understood as temporal
- eLiterally “who” (referring to Paul and Silas)
- *Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
- fLiterally “who”
- *Here the direct object is supplied from context in the English translation
- *Here “after” is supplied as a component of the participle (“receiving”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“observed”) which is understood as temporal
- *Here the word “Gentiles” is not in the Greek text but is implied
- *The words “others said” are not in the Greek text but are implied
- *Here “and” is supplied because the previous participle (“took hold of”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- gLiterally “these things want to be”
- *Here “and” is supplied because the previous participle (“stood there”) has been translated as a finite verb
- hLiterally “with respect to all things”
- *Here “as” is supplied as a component of the participle (“was passing through”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “as if” is supplied as a component of the conditional adverbial participle (“needed”)
- *Here “because” is supplied as a component of the participle (“gives”) which is understood as causal
- *Here the direct object is supplied from context in the English translation
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