Logos Bible Study

Luke 14–16

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Jesus Heals the Man with Edema

14On one occasion when Jesusm was going to the house of a leader of the Pharisees to eat a meal on the Sabbath, they were watching him closely.* 2Just then, in front of him, there was a man who had edema. 3And Jesus asked the experts in the law and Pharisees, “Is it lawful to cure people on the Sabbath or not?”* 4But they were silent. So Jesusn took him and healed him and sent him away. 5Then he said to them, “If one of you has a childo or an ox that has fallen into a well, will you not immediately pull it out on a Sabbath day?”* 6And they could not reply to this.

Humility and Hospitality

7When he noticed how the guests chose the places of honor, he told them a parable.* 8“When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host,* 9and the host who invited both of you may come and say to you, ‘Give this person your place,’ and then in disgrace you would start to take the lowest place. 10But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you.* 11For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”*

12He said also to the one who had invited him, “When you give a luncheon or a dinner, do not invite your friends or your brothers and sisters or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. 13But when you give a banquet, invite the poor, the crippled, the lame, and the blind.* 14And you will be blessed because they cannot repay you, for you will be repaid at the resurrection of the righteous.”

The Parable of the Great Dinner

15One of the dinner guests, on hearing this, said to him, “Blessed is anyone who will eat bread in the kingdom of God!”* 16Then Jesusp said to him, “Someone gave a great dinner and invited many. 17At the time for the dinner he sent his slave to say to those who had been invited, ‘Come, for everything is ready now.’* 18But they all alike began to make excuses. The first said to him, ‘I have bought a piece of land, and I must go out and see it; please accept my regrets.’ 19Another said, ‘I have bought five yoke of oxen, and I am going to try them out; please accept my regrets.’ 20Another said, ‘I have just been married, and therefore I cannot come.’* 21So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, ‘Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.’* 22And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23Then the master said to the slave, ‘Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24For I tell you,q none of those who were invited will taste my dinner.’ ”*

The Cost of Discipleship

25Now large crowds were traveling with him, and he turned and said to them, 26“Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple.* 27Whoever does not carry the cross and follow me cannot be my disciple.* 28For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 29Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, 30saying, ‘This fellow began to build and was not able to finish.’ 31Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32If he cannot, then while the other is still far away, he sends a delegation and asks for the terms of peace. 33So therefore, none of you can become my disciple if you do not give up all your possessions.*

About Salt

34“Salt is good, but if salt has lost its taste, how can its saltiness be restored?r* 35It is useful neither for the soil nor for the manure pile; they throw it away. If you have ears to hear, then hear!”*

The Parable of the Lost Sheep

15Now all the tax collectors and sinners were coming near to listen to him.* 2And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.”*

3So he told them this parable: 4“Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? 5And when he has found it, he lays it on his shoulders and rejoices. 6And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ 7Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.*

The Parable of the Lost Coin

8“Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? 9And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”*

The Parable of the Prodigal and His Brother

11Then Jesuss said, “There was a man who had two sons.* 12The younger of them said to his father, ‘Father, give me the share of the wealth that will belong to me.’ So he divided his assets between them.* 13A few days later the younger son gathered all he had and traveled to a distant region, and there he squandered his wealth in dissolute living. 14When he had spent everything, a severe famine took place throughout that region, and he began to be in need. 15So he went and hired himself out to one of the citizens of that region, who sent him to his fields to feed the pigs. 16He would gladly have filled his stomacht with the pods that the pigs were eating, and no one gave him anything. 17But when he came to his senses he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! 18I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; 19I am no longer worthy to be called your son; treat me like one of your hired hands.” ’ 20So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him.* 21Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’u* 22But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet.* 23And get the fatted calf and kill it, and let us eat and celebrate, 24for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.*

25“Now his elder son was in the field, and as he came and approached the house, he heard music and dancing. 26He called one of the slaves and asked what was going on. 27He replied, ‘Your brother has come, and your father has killed the fatted calf because he has got him back safe and sound.’ 28Then he became angry and refused to go in. His father came out and began to plead with him. 29But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command, yet you have never given me even a young goat so that I might celebrate with my friends. 30But when this son of yours came back, who has devoured your assets with prostitutes, you killed the fatted calf for him!’* 31Then the fatherv said to him, ‘Son, you are always with me, and all that is mine is yours. 32But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’ ”*

The Parable of the Dishonest Manager

16Then Jesusw said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was squandering his property.* 2So he summoned him and said to him, ‘What is this that I hear about you? Give me an accounting of your management because you cannot be my manager any longer.’ 3Then the manager said to himself, ‘What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. 4I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.’ 5So, summoning his master’s debtors one by one, he asked the first, ‘How much do you owe my master?’ 6He answered, ‘A hundred jugs of olive oil.’ He said to him, ‘Take your bill, sit down quickly, and make it fifty.’ 7Then he asked another, ‘And how much do you owe?’ He replied, ‘A hundred containers of wheat.’ He said to him, ‘Take your bill and make it eighty.’ 8And his master commended the dishonest manager because he had acted shrewdly, for the children of this age are more shrewd in dealing with their own generation than are the children of light.* 9And I tell you, make friends for yourselves by means of dishonest wealthx so that when it is gone they may welcome you into the eternal homes.y*

10“Whoever is faithful in a very little is faithful also in much, and whoever is dishonest in a very little is dishonest also in much.* 11If, then, you have not been faithful with the dishonest wealth,z who will entrust to you the true riches?* 12And if you have not been faithful with what belongs to another, who will give you what is your own? 13No slave can serve two masters, for a slave will either hate the…

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This passage has been shortened. Keep reading Luke 14–16 in Logos

Footnotes

  1. mGk he
  2. nGk he
  3. oOther ancient authorities read a donkey
  4. pGk he
  5. qThe Greek word for you here is plural
  6. rOr how can it be used for seasoning?
  7. sGk he
  8. tOther ancient authorities read filled himself
  9. uOther ancient authorities add Treat me like one of your hired servants
  10. vGk he
  11. wGk he
  12. xGk mammon
  13. yGk tents
  14. zGk mammon

Cross references

  1. *Mk 3:2
  2. *Mt 12:10; Mk 3:4; Lk 6:9
  3. *Ex 23:5; Lk 13:15
  4. *Mt 23:6
  5. *Prov 25:6, 7
  6. *Prov 25:6, 7
  7. *Mt 23:12; Lk 18:14; Jas 4:6; 1 Pet 5:5, 6
  8. *v 21
  9. *Rev 19:9
  10. *Prov 9:2, 5
  11. *Deut 24:5; 1 Cor 7:33
  12. *v 13
  13. *Mt 21:43; Acts 13:46
  14. *Mt 10:37, 38
  15. *Mt 16:24; Mk 8:34; Lk 9:23
  16. *Lk 18:29, 30; Phil 3:7; Heb 11:26
  17. *Mt 5:13; Mk 9:50
  18. *Mt 11:15
  19. *Lk 5:29
  20. *Mt 9:11
  21. *v 10; Lk 18:10; Jas 5:20
  22. *v 7
  23. *Mt 21:28
  24. *Deut 21:17
  25. *Gen 45:14; 46:29; Acts 20:37
  26. *Ps 51:4
  27. *Gen 41:42; Zech 3:4
  28. *v 32; Eph 2:1; 5:14; 1 Tim 5:6
  29. *v 12
  30. *v 24
  31. *Lk 15:13
  32. *Jn 12:36; Eph 5:8; 1 Thess 5:5
  33. *Mt 6:19, 24; 19:21; Lk 11:41; 12:33
  34. *Mt 25:21; Lk 19:17
  35. *v 9