2 Corinthians 2:5–11

Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. For such a one, this punishment by the majority is enough, so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. So I beg you to reaffirm your love for him. For this is why I wrote, that I might test you and know whether you are obedient in everything. Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, so that we would not be outwitted by Satan; for we are not ignorant of his designs.

If anyone has caused grief, he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. The punishment inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. Another reason I wrote you was to see if you would stand the test and be obedient in everything. Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, in order that Satan might not outwit us. For we are not unaware of his schemes.

If anyone has caused pain, he has caused pain not so much to me but to some degree—not to exaggerate—to all of you. This punishment by the majority is sufficient for that person. As a result, you should instead forgive and comfort him. Otherwise, he may be overwhelmed by excessive grief. Therefore I urge you to reaffirm your love to him. I wrote for this purpose: to test your character to see if you are obedient in everything. Anyone you forgive, I do too. For what I have forgiven—if I have forgiven anything—it is for your benefit in the presence of Christ, so that we may not be taken advantage of by Satan. For we are not ignorant of his schemes.

I am not overstating it when I say that the man who caused all the trouble hurt all of you more than he hurt me. Most of you opposed him, and that was punishment enough. Now, however, it is time to forgive and comfort him. Otherwise he may be overcome by discouragement. So I urge you now to reaffirm your love for him.

I wrote to you as I did to test you and see if you would fully comply with my instructions. When you forgive this man, I forgive him, too. And when I forgive whatever needs to be forgiven, I do so with Christ’s authority for your benefit, so that Satan will not outsmart us. For we are familiar with his evil schemes.

But if anyone has caused sorrow, he has not caused me sorrow, but to some degree—in order not to say too much—to all of you. This punishment by the majority is sufficient for such a person. So then, you should rather forgive and comfort him, lest somehow this person should be overwhelmed by excessive sorrow. Therefore I urge you to confirm your love for him. Because for this reason also I wrote, in order that I could know your proven character, whether you are obedient in everything. Now to whomever you forgive anything, I also do; for indeed, whatever I have forgiven, if I have forgiven anything, it is for your sake in the presence of Christ, in order that we may not be exploited by Satan (for we are not ignorant of his schemes).

But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. Sufficient to such a man is this punishment, which was inflicted of many. So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. Wherefore I beseech you that ye would confirm your love toward him. For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things. To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; Lest Satan should get an advantage of us: for we are not ignorant of his devices.