3 Heb “From before you may my justice come out.” The prefixed verbal form יָצָא (yatsa’) could be taken as an imperfect, but following the imperatives in v. 1, it is better understood as a jussive of prayer.
4 Heb “May your eyes look at what is right.” The prefixed verbal form is understood as jussive. (See also the preceding note on the word “behalf.”)
5 Heb “you tested my heart.”
6 Heb “you visited [at] night.”
7 Heb “you tested me, you do not find, I plan, my mouth will not cross over.” The Hebrew verbal form זַמֹּתִי (zammotiy) is a Qal perfect, first person singular from the root זָמַם (zamam, “plan, plan evil”). Some emend the form to a suffixed form of the noun, זִמָּתִי (zimmatiy, “my plan/evil plan”), and take it as the object of the preceding verb “find.” However, the suffix seems odd, since the psalmist is denying that he has any wrong thoughts. If one takes the form with what precedes, it might make better sense to read זִמּוֹת (zimmot, “evil plans”). However, this emendation leaves an unclear connection with the next line. The present translation maintains the verbal form found in the and understands it in a neutral sense, “I have decided” (see Jer 4:28). The words “my mouth will not cross over” (i.e., “transgress, sin”) can then be taken as a noun clause functioning as the object of the verb.

In other versions

From your presence let my vindication come!

Let your eyes behold the right!

You have tried my heart, you have visited me by night,

you have tested me, and you will find nothing;

I have purposed that my mouth will not transgress.

Let my vindication come from you;

may your eyes see what is right.

Though you probe my heart,

though you examine me at night and test me,

you will find that I have planned no evil;

my mouth has not transgressed.

Let my vindication come from you,

for you see what is right.

You have tested my heart;

you have examined me at night.

You have tried me and found nothing evil;

I have determined that my mouth will not sin.

Declare me innocent,

for you see those who do right.

You have tested my thoughts and examined my heart in the night.

You have scrutinized me and found nothing wrong.

I am determined not to sin in what I say.

Let my vindication come forth from you;

let your eyes see fairness.

You have tried my heart;

you have examined me by night;

you have tested me; you found nothing.

I have decided that my mouth will not transgress.

Let my sentence come forth from thy presence;

Let thine eyes behold the things that are equal.

Thou hast proved mine heart; thou hast visited me in the night;

Thou hast tried me, and shalt find nothing;

I am purposed that my mouth shall not transgress.

Public Domain