33 Heb “a wife of contentions” (an attributive genitive). Cf. , “a quarrelsome wife”; “a nagging wife.”
34 The form נִשְׁתָּוָה (nishtavah) is classified by as a Nitpael perfect from the root שָׁוָה (shavah, “to be like; to resemble”; 1001 I שָׁוָה). The form also has metathesis before the sibilant. The interprets it as “Drops drive a man out of his house on a wintry day; so a railing woman also drives him out of his own house.”
35 The participle and verb both are from the root צָפַן (tsafan, “to hide”). This combination could be translated “hiding her is [like] hiding the wind.” A contentious woman is uncontrollable. The wind can gust at any moment; so too the contentious woman can nag or complain without warning. If anyone can hide the wind he can hide her.
36 The verb is the Qal imperfect of קָרָא (qara’); 895 5.b defines it here as “call for = demand, require,” but acknowledge that it is probably corrupt. R. B. Y. Scott interprets it to mean “grasping” oil in the hand, an expression he compares to the modern “butterfingers” (Proverbs, Ecclesiastes [], 163). Others have interpreted it to mean “betrays”—“ointment of his right hand betrays itself,” meaning its smell persists. However, the connection to the proverb does not seem obvious with that interpretation.
37 The took an etymologizing approach to the whole verse and translated it “the north wind is a severe wind, but by its name is termed auspicious.” In this rendering the Hebrew text’s “oil” became “its name,” “right hand” became “auspicious,” and “grasp” became “called.”