66 The construction is the active participle of עָזַב (’azav) with the article, serving as an attributive adjective. The verb means “to forsake; to leave; to abandon.”
67 Heb “companion” (so , ); “partner.” The term אַלּוּף (’alluf, “companion”) is from the root אָלַף (’alaf, “to be familiar with; to cleave to”) and refers to a woman’s husband (Prov 2:17; Jer 3:4; see 48 אַלּוּף2). This noun follows the passive adjectival formation and so signifies one who is well-known.
68 Heb “of her youth.” The noun נְעוּרֶיהָ (né’ureha, “her youth”) functions as a temporal genitive. The plural form is characteristic of nouns that refer to long periods of duration in the various stages of life. The time of “youth” encompasses the entire formative period within marriage.
69 Heb “the covenant.” This could refer to the Mosaic covenant that prohibits adultery, or more likely, as in the present translation, the marriage covenant (cf. also , ). The lexicons list this use of “covenant” (בְּרִית, bérit) among other referents to marriage (Prov 2:17; Ezek 16:8; Mal 2:14; 136 1.5; A.9).
70 Heb “covenant of God.” The genitive-construct could mean “covenant made before God.” The woman and her husband had made a marriage-covenant in which God was invoked as witness. Her sin is against her solemn pledge to her husband, as well as against God.