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Proverbs 17:26

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17:26It is terrible86 to punish87 a righteous person,

and to flog88 honorable men is wrong.89

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Footnotes

  1. 86 Heb “not good.” This is an example of tapeinosis—an understatement that implies the worst-case scenario: “it is terrible.”
  2. 87 The verb עָנַשׁ, here a Qal infinitive construct, properly means “to fine” (cf. , , ) but is taken here to mean “to punish” in general. The infinitive functions as the subject of the clause.
  3. 88 The form is the Hiphil infinitive construct from נָכָה (nakhah, “to strike; to smite”). It may well refer to public beatings, so “flog” is used in the translation, since “strike” could refer to an individual’s action and “beat” could be taken to refer to competition.
  4. 89 Heb “[is] against uprightness.” The expression may be rendered “contrary to what is right.” The two lines could be synonymous parallelism; but the second part is being used to show how wrong the first act would be—punishing the righteous makes about as much sense as beating an official of the court for doing what is just.

In other versions

ESVEnglish Standard Version

To impose a fine on a righteous man is not good,

nor to strike the noble for their uprightness.

NIVNew International Version (2011)

If imposing a fine on the innocent is not good,

surely to flog honest officials is not right.

CSBChristian Standard Bible

It is certainly not good to fine an innocent person

or to beat a noble for his honesty.

NLTNew Living Translation

It is wrong to punish the godly for being good

or to flog leaders for being honest.

LEBThe Lexham English Bible

Also, imposing a fine on the righteous is not good,

nor to flog nobles for uprightness.

KJV 1900King James Version

Also to punish the just is not good,

Nor to strike princes for equity.