^2:3Instead of being motivated by selfish ambition⁵ or vanity, each of you should, in humility, be moved to treat one another as more important than yourself. ^2:4Each of you should be concerned⁶ not only⁷ about your own interests, but about the interests of others as well.⁸^2:5You should have the same attitude toward one another that Christ Jesus had,⁹

^2:6¹⁰ who though he existed in the form of God¹¹

did not regard equality with God

as something to be grasped,

^2:7but emptied himself

by taking on the form of a slave,¹²

by looking like other men,¹³

and by sharing in human nature.¹⁴

^2:8He humbled himself,

by becoming obedient to the point of death

—even death on a cross!

^2:9As a result God exalted him

and gave him the name

that is above every name,

^2:10so that at the name of Jesus

every knee will bow

—in heaven and on earth and under the earth—

^2:11and every tongue confess

that Jesus Christ is Lord

to the glory of God the Father.

Read in Logos

Philippians 2:8: And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Footnotes

5 Grk “not according to selfish ambition.” There is no main verb in this verse; the subjunctive φρονήτε (phronēte, “be of the same mind”) is implied here as well. Thus, although most translations supply the verb “do” at the beginning of v. 3 (e.g., “do nothing from selfish ambition”), the idea is even stronger than that: “Don’t even think any thoughts motivated by selfish ambition.”
6 On the meaning “be concerned about” for σκοπέω (skopeō), see L&N 27.36.
7 The word “only” is not in the Greek text, but is implied by the ἀλλὰ καί (alla kai) in the second clause (“but … as well”). The bulk of the Western text dropped the καί, motivated most likely by ascetic concerns.
8 The bulk of the Western text (D*,c F G K it) dropped καί (kai) here, most likely due to ascetic concerns. Strong external attestation for its inclusion from excellent witnesses as well as the majority (𝔓46 א A B C D2 0278 33 1739 1881 𝔐) also marks it as original. Verses 1–4 constitute one long conditional sentence in Greek. The protasis is in verse 1, while vv. 2–4 constitute the apodosis. There is but one verb not in a subordinate clause in vv. 2–4, the imperative “complete” in v. 2. This is followed by a subjunctive after ἵνα (hina, translated as an epexegetical clause, “and be of the same mind”) and three instrumental participles. Thus the focus of these four verses is to “be of the same mind” and all that follows this instruction is the means for accomplishing that.
9 Grk “Have this attitude in/among yourselves which also [was] in Christ Jesus,” or “Have this attitude in/among yourselves which [you] also [have] in Christ Jesus.”
10 This passage has been typeset as poetry because many scholars regard this passage as poetic or hymnic. These terms are used broadly to refer to the genre of writing, not to the content. There are two broad criteria for determining if a passage is poetic or hymnic: “(a) stylistic: a certain rhythmical lilt when the passages are read aloud, the presence of parallelismus membrorum (i.e., an arrangement into couplets), the semblance of some metre, and the presence of rhetorical devices such as alliteration, chiasmus, and antithesis; and (b) linguistic: an unusual vocabulary, particularly the presence of theological terms, which is different from the surrounding context” (P. T. O’Brien, Philippians [], ). Classifying a passage as hymnic or poetic is important because understanding this genre can provide keys to interpretation. However, not all scholars agree that the above criteria are present in this passage, so the decision to typeset it as poetry should be viewed as a tentative decision about its genre.
11 The Greek term translated form indicates a correspondence with reality. Thus the meaning of this phrase is that Christ was truly God.
12 See the note on the word “slaves” in .
13 Grk “by coming in the likeness of people.” The expression the likeness of men is similar to Paul’s wording in Rom 8:3 (“in the likeness of sinful flesh”). The same word “likeness” is used in both passages. It implies that there is a form that does not necessarily correspond to reality. In Rom 8:3, the meaning is that Christ looked like sinful humanity. Here the meaning is similar: Jesus looked like other men (note anthrōpoi), but was in fact different from them in that he did not have a sin nature.
14 Grk “and by being found in form as a man.” The versification of vv. 7 and 8 (so also ) is according to the versification in the and editions of the Greek text. Some translations, however, break the verses in front of this phrase (, , , ). The same material has been translated in each case; the only difference is the versification of that material. By sharing in human nature. This last line of v. 7 (line d) stands in tension with the previous line, line c (“by looking like other men”). Both lines have a word indicating form or likeness. Line c, as noted above, implies that Christ only appeared to be like other people. Line d, however, uses a different term that implies a correspondence between form and reality. Further, line c uses the plural “men” while line d uses the singular “man.” The theological point being made is that Christ looked just like other men, but he was not like other men (in that he was not sinful), though he was fully human.

In other versions

ESVEnglish Standard Version

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

NIVNew International Version (2011)

Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.

In your relationships with one another, have the same mindset as Christ Jesus:

Who, being in very nature God,

did not consider equality with God something to be used to his own advantage;

rather, he made himself nothing

by taking the very nature of a servant,

being made in human likeness.

And being found in appearance as a man,

he humbled himself

by becoming obedient to death—

even death on a cross!

Therefore God exalted him to the highest place

and gave him the name that is above every name,

that at the name of Jesus every knee should bow,

in heaven and on earth and under the earth,

and every tongue acknowledge that Jesus Christ is Lord,

to the glory of God the Father.

CSBChristian Standard Bible

Do nothing out of selfish ambition or conceit, but in humility consider others as more important than yourselves. Everyone should look not to his own interests, but rather to the interests of others.

Adopt the same attitude as that of Christ Jesus,

who, existing in the form of God,

did not consider equality with God

as something to be exploited.

Instead he emptied himself

by assuming the form of a servant,

taking on the likeness of humanity.

And when he had come as a man,

he humbled himself by becoming obedient

to the point of death—

even to death on a cross.

For this reason God highly exalted him

and gave him the name

that is above every name,

so that at the name of Jesus

every knee will bow—

in heaven and on earth

and under the earth—

and every tongue will confess

that Jesus Christ is Lord,

to the glory of God the Father.

NLTNew Living Translation

Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too.

You must have the same attitude that Christ Jesus had.

Though he was God,

he did not think of equality with God

as something to cling to.

Instead, he gave up his divine privileges;

he took the humble position of a slave

and was born as a human being.

When he appeared in human form,

he humbled himself in obedience to God

and died a criminal’s death on a cross.

Therefore, God elevated him to the place of highest honor

and gave him the name above all other names,

that at the name of Jesus every knee should bow,

in heaven and on earth and under the earth,

and every tongue declare that Jesus Christ is Lord,

to the glory of God the Father.

LEBThe Lexham English Bible

Do nothing according to selfish ambition or according to empty conceit, but in humility considering one another better than yourselves, each of you not looking out for your own interests, but also each of you for the interests of others.

Think this in yourselves which was also in Christ Jesus,

who, existing in the form of God,

did not consider being equal with God something to be grasped,

but emptied himself

by taking the form of a slave,

by becoming in the likeness of people.

And being found in appearance like a man,

he humbled himself

by becoming obedient to the point of death,

that is, death on a cross.

Therefore also God exalted him

and graciously granted him the name above every name,

so that at the name of Jesus

every knee should bow,

of those in heaven and of those on earth and of those under the earth,

and every tongue confess

that Jesus Christ is Lord,

to the glory of God the Father.

KJV 1900King James Version

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Public Domain