^6:1¹ Then the Lord spoke to Moses: ^6:2“Speak to the Israelites, and tell them, ‘When either a man or a woman² takes a special vow,³ to take a vow⁴ as a Nazirite,⁵ to separate⁶ himself to the Lord, ^6:3he must separate⁷ himself from wine and strong drink, he must drink neither vinegar⁸ made from wine nor vinegar made from strong drink, nor may he drink any juice⁹ of grapes, nor eat fresh grapes or raisins.¹⁰^6:4All the days of his separation he must not eat anything that is produced by the grapevine, from seed¹¹ to skin.¹²

^6:5“ ‘All the days of the vow¹³ of his separation no razor may be used on his head¹⁴ until the time¹⁵ is fulfilled for which he separated himself to the Lord. He will be holy,¹⁶ and he must let¹⁷ the locks of hair on his head grow long.

Read in Logos

Footnotes

1 This chapter can be divided into five sections: The vow is described in vv. 1–8, then the contingencies for defilement are enumerated in vv. 9–12, then there is a discussion of discharging the vows in vv. 13–20, and then a summary in v. 21; after this is the high priestly blessing (vv. 22–27). For information on the vow, see G. B. Gray, “The Nazirite,” 1 (1899–1900): 201–11; Z. Weisman, “The Biblical Nazirite, Its Types and Roots,” 36 (1967): 207–20; and W. Eichrodt, Theology of the Old Testament (), 1:303–6.
2 The formula is used here again: “a man or a woman—when he takes.” The vow is open to both men and women.
3 The vow is considered special in view of the use of the verb יַפְלִא (yafli’), the Hiphil imperfect of the verb “to be wonderful, extraordinary.”
4 The construction uses the infinitive construct followed by the cognate accusative: “to vow a vow.” This intensifies the idea that the vow is being taken carefully.
5 The name of the vow is taken from the verb that follows; נָזַר (nazar) means “to consecrate oneself,” and so the Nazirite is a consecrated one. These are folks who would make a decision to take an oath for a time or for a lifetime to be committed to the Lord and show signs of separation from the world. Samuel was to be a Nazirite, as the fragment of the text from Qumran confirms—“he will be a נָזִיר (nazir) forever” (1 Sam 1:22).
6 The form of the verb is an Hiphil infinitive construct, forming the wordplay and explanation for the name Nazirite. The Hiphil is here an internal causative, having the meaning of “consecrate oneself” or just “consecrate to the Lord.”
7 The operative verb now will be the Hiphil of נָזַר (nazar); the consecration to the Lord meant separation from certain things in the world. The first will be wine and strong drink—barley beer (from Akkadian sikaru, a fermented beer). But the second word may be somewhat wider in its application than beer. The Nazirite, then, was to avoid all intoxicants as a sign of his commitment to the Lord. The restriction may have proved a hardship in the daily diet of the one taking the vow, but it spoke a protest to the corrupt religious and social world that used alcohol to excess.
8 The “vinegar” (חֹמֶץ, homets) is some kind of drink preparation that has been allowed to go sour.
9 This word occurs only here. It may come from the word “to water, to be moist,” and so refer to juice.
10 Heb “dried” (so , , ).
11 This word also is rare, occurring only here.
12 Here is another , a word only found here. The word seems linked to the verb “to be clear,” and so may mean the thin skin of the grape. The reason for the strictness with these two words in this verse is uncertain. We know the actual meanings of the words, and the combination must form a merism here, meaning no part of the grape could be eaten. Abstaining from these common elements of food was to be a mark of commitment to the Lord. Hos 3:1 even denounces the raisin cakes as part of a pagan world, and eating them would be a violation of the oath.
13 The parallel expression in v. 8 (“all the days of his separation”) lacks the word “vow.” This word is also absent in v. 5 in a few medieval Hebrew manuscripts. The presence of the word in v. 5 may be due to dittography.
14 There is an interesting parallel between this prohibition and the planting of trees. They could not be pruned or trimmed for three years, but allowed to grow free (Lev 20:23). Only then could the tree be cut and the fruit eaten. The natural condition was to be a sign that it was the Lord’s. It was to be undisturbed by humans. Since the Nazirite was to be consecrated to the Lord, that meant his whole person, hair included. In the pagan world the trimming of the beard and the cutting of the hair was often a sign of devotion to some deity.
15 Heb “days.”
16 The word “holy” here has the sense of distinct, different, set apart.
17 The Piel infinitive absolute functions as a verb in this passage; the Piel carries the sense of “grow lengthy” or “let grow long.”

In other versions

ESVEnglish Standard Version

And the Lord spoke to Moses, saying, “Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of a Nazirite, to separate himself to the Lord, he shall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried. All the days of his separation he shall eat nothing that is produced by the grapevine, not even the seeds or the skins.

“All the days of his vow of separation, no razor shall touch his head. Until the time is completed for which he separates himself to the Lord, he shall be holy. He shall let the locks of hair of his head grow long.

NIVNew International Version (2011)

The Lord said to Moses, “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite, they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins. As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.

“ ‘During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.

CSBChristian Standard Bible

The Lord instructed Moses, “Speak to the Israelites and tell them: When a man or woman makes a special vow, a Nazirite vow, to consecrate himself to the Lord, he is to abstain from wine and beer. He must not drink vinegar made from wine or from beer. He must not drink any grape juice or eat fresh grapes or raisins. He is not to eat anything produced by the grapevine, from seeds to skin, during the period of his consecration.

“You must not cut his hair throughout the time of his vow of consecration. He may be holy until the time is completed during which he consecrates himself to the Lord; he is to let the hair of his head grow long.

NLTNew Living Translation

Then the Lord said to Moses, “Give the following instructions to the people of Israel.

“If any of the people, either men or women, take the special vow of a Nazirite, setting themselves apart to the Lord in a special way, they must give up wine and other alcoholic drinks. They must not use vinegar made from wine or from other alcoholic drinks, they must not drink fresh grape juice, and they must not eat grapes or raisins. As long as they are bound by their Nazirite vow, they are not allowed to eat or drink anything that comes from a grapevine—not even the grape seeds or skins.

“They must never cut their hair throughout the time of their vow, for they are holy and set apart to the Lord. Until the time of their vow has been fulfilled, they must let their hair grow long.

LEBThe Lexham English Bible

Yahweh spoke to Moses, saying, “Speak to the Israelites and say to them, ‘When a man or a woman takes a special vow, a vow of a Nazirite, to keep separate for Yahweh, he will abstain from wine and fermented drink; he will not drink wine vinegar or vinegar of fermented drink; he will not drink the fruit juice of grapes or eat fresh or dry grapes. All the days of his separation you will not eat from anything that is made from the grapevine, from sour grapes to the skin of grapes.

“ ‘All the days of the vow of his separation a razor will not pass over his head. Until fulfilling the days that he separated himself to Yahweh he will be holy and grow long the locks of the hair of his head.

KJV 1900King James Version

And the Lord spake unto Moses, saying, Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the Lord: He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried. All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk. All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow.

Public Domain