^5:5Then the Lord spoke to Moses: ^5:6“Tell the Israelites, ‘When⁸ a man or a woman commits any sin that people commit,⁹ thereby breaking faith¹⁰ with the Lord, and that person is found guilty,¹¹^5:7then he must confess¹² his sin that he has committed and must make full reparation,¹³ add one fifth to it, and give it to whomever he wronged.¹⁴^5:8But if the individual has no close relative¹⁵ to whom reparation can be made for the wrong, the reparation for the wrong must be paid to the Lord¹⁶ for the priest, in addition to the ram of atonement by which atonement is made for him. ^5:9Every offering¹⁷ of all the Israelites’ holy things that they bring to the priest will be his. ^5:10Every man’s holy things¹⁸ will be his; whatever any man gives the priest will be his.’ ”

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Footnotes

8 This type of law is known as casuistic. The law is introduced with “when/if” and then the procedure to be adopted follows it. The type of law was common in the Law Code of Hammurabi.
9 The verse simply says “any sin of a man,” but the genitive could mean that it is any sin that a man would commit (subjective genitive), or one committed against a man (objective genitive). Because of the similarity with Lev 5:22, the subjective is better. The sin is essentially “missing the mark” which is the standard of the Law of the Lord. The sin is not in this case accidental or inadvertent. It means here simply failing to live up to the standard of the Lord. Since both men and women are mentioned in the preceding clause, the translation uses “people” here.
10 The verb is מַעַל (ma’al), which means to “defraud, violate, trespass against,” or “to deal treacherously, do an act of treachery.” In doing any sin that people do, the guilty have been unfaithful to the Lord, and therefore must bring him a sacrifice.
11 The word used here for this violation is אָשָׁם (’asham). It can be translated “guilt, to be guilty”; it can also be used for the reparation offering. The basic assumption here is that the individual is in a state of sin—is guilty. In that state he or she feels remorse for the sin and seeks forgiveness through repentance. See further P. P. Saydon, “Sin Offering and Trespass Offering,” 8 (1946): 393–98; H. C. Thompson, “The Significance of the Term ’Asham in the Old Testament,” 14 (1953): 20–26.
12 The verb is the Hitpael perfect tense with vav (ו) consecutive from the verb יָדָה (yadah), which in this stem means “acknowledge, confess sin,” but in the Hiphil (primarily) it means “praise, give thanks.” In both cases one is acknowledging something, either the sin, or the person and work of the Lord. Here the verb comes in the apodosis: “when … then he must confess.”
13 The verb is the Hiphil perfect of שׁוּב (shuv, “return”). Here it has the sense of “repay” with the word “reparation” (traditionally rendered “guilt offering,” but now is understood to refer to what was defrauded). The Levitical rulings called for the guilty to restore what was taken, if it could be made right, and pay a fifth more as a surcharge.
14 This is now the third use of אָשָׁם (’asham); the first referred to “guilt,” the second to “reparation,” and now “wronged.” The idea of “guilt” lies behind the second two uses as well as the first. In the second “he must repay his guilt” (meaning what he is guilty of); and here it can also mean “the one against whom he is guilty of sinning.”
15 For more information on the word, see A. R. Johnson, “The Primary Meaning of גאל,” 1 (1953): 67–77.
16 The editors of prefer to follow the Greek, , and Latin and not read “for the Lord” here, but read a form of the verb “to be” instead. But the text makes more sense as it stands: The payment is to be made to the Lord for the benefit of the priests.
17 The Hebrew word תְּרוּמָה (térumah) seems to be a general word for any offering that goes to the priests (see J. Milgrom, Studies in Cultic Theology and Terminology [ 36], 159–72).
18 The “holy gifts” are described with the root of קֹדֶשׁ (qodesh) to convey that they were separate. Such things had been taken out of the ordinary and normal activities of life.

In other versions

ESVEnglish Standard Version

And the Lord spoke to Moses, saying, “Speak to the people of Israel, When a man or woman commits any of the sins that people commit by breaking faith with the Lord, and that person realizes his guilt, he shall confess his sin that he has committed. And he shall make full restitution for his wrong, adding a fifth to it and giving it to him to whom he did the wrong. But if the man has no next of kin to whom restitution may be made for the wrong, the restitution for wrong shall go to the Lord for the priest, in addition to the ram of atonement with which atonement is made for him. And every contribution, all the holy donations of the people of Israel, which they bring to the priest, shall be his. Each one shall keep his holy donations: whatever anyone gives to the priest shall be his.”

NIVNew International Version (2011)

The Lord said to Moses, “Say to the Israelites: ‘Any man or woman who wrongs another in any way and so is unfaithful to the Lord is guilty and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram with which atonement is made for the wrongdoer. All the sacred contributions the Israelites bring to a priest will belong to him. Sacred things belong to their owners, but what they give to the priest will belong to the priest.’ ”

CSBChristian Standard Bible

The Lord spoke to Moses: “Tell the Israelites: When a man or woman commits any sin against another, that person acts unfaithfully toward the Lord and is guilty. The person is to confess the sin he has committed. He is to pay full compensation, add a fifth of its value to it, and give it to the individual he has wronged. But if that individual has no relative to receive compensation, the compensation goes to the Lord for the priest, along with the atonement ram by which the priest will make atonement for the guilty person. Every holy contribution the Israelites present to the priest will be his. Each one’s holy contribution is his to give; what each one gives to the priest will be his.”

NLTNew Living Translation

Then the Lord said to Moses, “Give the following instructions to the people of Israel: If any of the people—men or women—betray the Lord by doing wrong to another person, they are guilty. They must confess their sin and make full restitution for what they have done, adding an additional 20 percent and returning it to the person who was wronged. But if the person who was wronged is dead, and there are no near relatives to whom restitution can be made, the payment belongs to the Lord and must be given to the priest. Those who are guilty must also bring a ram as a sacrifice, and they will be purified and made right with the Lord. All the sacred offerings that the Israelites bring to a priest will belong to him. Each priest may keep all the sacred donations that he receives.”

LEBThe Lexham English Bible

Yahweh spoke to Moses, saying, “Speak to the Israelites: ‘When a man or woman commits any of the sins of humankind by acting unfaithfully, it is a sin against Yahweh, and that person will be guilty; they will confess their sin that they did and will make restitution for their guilt by adding a fifth to it and giving it to whomever was wronged. But if the man does not have a redeemer to make restitution to him for the reparation, the reparation is to be given to Yahweh for the priest, in addition to the ram of atonement by which atonement is made for him. And every contribution of all the holy objects of the Israelites that they bring to the priest for him will be his. The holy objects of a man will be for him; whatever he gives to the priest will be for him.’ ”

KJV 1900King James Version

And the Lord spake unto Moses, saying, Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the Lord, and that person be guilty; Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed. But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the Lord, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him. And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his. And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.

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