30 The pronoun Her refers to Jerusalem (note the previous line).
31 Heb “judge for a bribe.”
32 Heb “they lean upon” (so , , ); “rely on.”
33 Heb “Is not the Lord in our midst?” The rhetorical question expects the answer, “Of course he is!”
34 Or “come upon” (so many English versions); “happen to us”; “come to us.”

In other versions

Its heads give judgment for a bribe;

its priests teach for a price;

its prophets practice divination for money;

yet they lean on the Lord and say,

“Is not the Lord in the midst of us?

No disaster shall come upon us.”

Her leaders judge for a bribe,

her priests teach for a price,

and her prophets tell fortunes for money.

Yet they look for the Lord’s support and say,

“Is not the Lord among us?

No disaster will come upon us.”

Her leaders issue rulings for a bribe,

her priests teach for payment,

and her prophets practice divination for silver.

Yet they lean on the Lord, saying,

“Isn’t the Lord among us?

No disaster will overtake us.”

You rulers make decisions based on bribes;

you priests teach God’s laws only for a price;

you prophets won’t prophesy unless you are paid.

Yet all of you claim to depend on the Lord.

“No harm can come to us,” you say,

“for the Lord is here among us.”

Its rulers judge for a bribe;

its priests teach for a price;

its prophets practice divination for money.

But they lean on Yahweh, saying,

“Is not Yahweh in our midst?

Disaster will not come upon us.”

The heads thereof judge for reward,

And the priests thereof teach for hire,

And the prophets thereof divine for money:

Yet will they lean upon the Lord, and say,

Is not the Lord among us?

None evil can come upon us.

Public Domain