^6:7When¹⁰ you pray, do not babble repetitiously like the Gentiles, because they think that by their many words they will be heard. ^6:8Do¹¹ not be like them, for your Father knows what you need before you ask him. ^6:9So pray this way:¹²

Our Father¹³ in heaven, may your name be honored,¹⁴

^6:10may your kingdom come,¹⁵

may your will be done on earth as it is in heaven.

^6:11Give us today our daily bread,¹⁶

^6:12and forgive us our debts, as we ourselves¹⁷ have forgiven our debtors.

^6:13And do not lead us into temptation,¹⁸ but deliver us from the evil one.¹⁹

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Footnotes

10 Here δέ (de) has not been translated.
11 Grk “So do not.” Here οὖν (oun) has not been translated.
12 Pray this way. What follows, although traditionally known as the Lord’s prayer, is really the disciples’ prayer. It represents how they are to approach God, by acknowledging his uniqueness and their need for his provision and protection.
13 God is addressed in terms of intimacy (Father). The original Semitic term here was probably Abba. The term is a little unusual in a personal prayer, especially as it lacks qualification. It is not the exact equivalent of “daddy” (as is sometimes popularly suggested), but it does suggest a close, familial relationship.
14 Grk “hallowed be your name.”
15 Your kingdom come represents the hope for the full manifestation of God’s promised rule.
16 Or “Give us bread today for the coming day,” or “Give us today the bread we need for today.” The term ἐπιούσιος (epiousios) does not occur outside of early Christian literature (other occurrences are in Luke 11:3 and Didache 8:2), so its meaning is difficult to determine. Various suggestions include “daily,” “the coming day,” and “for existence.” See ; L&N 67:183, 206.
17 Or “as even we.” The phrase ὡς καὶ ἡμεῖς (hōs kai hēmeis) makes ἡμεῖς emphatic. The translation above adds an appropriate emphasis to the passage.
18 Or “into a time of testing.” The request do not lead us into temptation is not to suggest God causes temptation, but is a rhetorical way to ask for his protection from sin.
19 Most (L W Θ 0233 f13 33 𝔐 sy sa Didache) read (though some with slight variation) ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα εἰς τούς αἰῶνας, ἀμήν (“for yours is the kingdom and the power and the glory forever, amen”) here. The reading without this sentence, though, is attested by generally better witnesses (א B D Z 0170 f1 lat mae Or). The phrase was probably composed for the liturgy of the early church and most likely was based on 1 Chr 29:11–13; a scribe probably added the phrase at this point in the text for use in public scripture reading (see ). Both external and internal evidence argue for the shorter reading. The term πονηροῦ (ponērou) may be understood as specific and personified, referring to the devil, or possibly as a general reference to evil. It is most likely personified since it is articular (τοῦ πονηροῦ, tou ponērou). Cf. also “the evildoer” in 5:39, which is the same construction.

In other versions

ESVEnglish Standard Version

“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray then like this:

“Our Father in heaven,

hallowed be your name.

Your kingdom come,

your will be done,

on earth as it is in heaven.

Give us this day our daily bread,

and forgive us our debts,

as we also have forgiven our debtors.

And lead us not into temptation,

but deliver us from evil.

NIVNew International Version (2011)

And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.

“This, then, is how you should pray:

“ ‘Our Father in heaven,

hallowed be your name,

your kingdom come,

your will be done,

on earth as it is in heaven.

Give us today our daily bread.

And forgive us our debts,

as we also have forgiven our debtors.

And lead us not into temptation,

but deliver us from the evil one.’

CSBChristian Standard Bible

When you pray, don’t babble like the Gentiles, since they imagine they’ll be heard for their many words. Don’t be like them, because your Father knows the things you need before you ask him.

“Therefore, you should pray like this:

Our Father in heaven,

your name be honored as holy.

Your kingdom come.

Your will be done

on earth as it is in heaven.

Give us today our daily bread.

And forgive us our debts,

as we also have forgiven our debtors.

And do not bring us into temptation,

but deliver us from the evil one.

NLTNew Living Translation

“When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again. Don’t be like them, for your Father knows exactly what you need even before you ask him! Pray like this:

Our Father in heaven,

may your name be kept holy.

May your Kingdom come soon.

May your will be done on earth,

as it is in heaven.

Give us today the food we need,

and forgive us our sins,

as we have forgiven those who sin against us.

And don’t let us yield to temptation,

but rescue us from the evil one.

LEBThe Lexham English Bible

“But when you pray, do not babble repetitiously like the pagans, for they think that because of their many words they will be heard. Therefore do not be like them, for your Father knows what you need before you ask him. Therefore you pray in this way:

“Our Father who is in heaven,

may your name be treated as holy.

May your kingdom come,

may your will be done

on earth as it is in heaven.

Give us today our daily bread,

and forgive us our debts,

as we also have forgiven our debtors.

And do not bring us into temptation,

but deliver us from the evil one.

KJV 1900King James Version

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

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