7 The verb here is passive (ἠγέρθη, ēgerthē). This “divine passive” (see ) points to the fact that Jesus was raised by God.
8 Expansions on the text, especially when the Lord is the subject, are a common scribal activity. In this instance, since the subject is embedded in the verb, three major variants have emerged to make the subject explicit: ὁ κύριος (ho kurios, “the Lord”; A C D L W 0148 f1, 13 𝔐 lat), τὸ σῶμα τοῦ κυρίου (to sōma tou kuriou, “the body of the Lord”; 1424 ), and ὁ Ἰησοῦς (ho Iēsous, “Jesus”; Φ). The reading with no explicit subject, however, is superior on both internal and external grounds, being supported by א B Θ 33 892* co.

In other versions

He is not here, for he has risen, as he said. Come, see the place where he lay.

He is not here; he has risen, just as he said. Come and see the place where he lay.

He is not here. For he has risen, just as he said. Come and see the place where he lay.

He isn’t here! He is risen from the dead, just as he said would happen. Come, see where his body was lying.

He is not here, for he has been raised, just as he said. Come, see the place where he was lying.

He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

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